Mexico Cooks!

Bread, the Staff of Life: Pan Dulce (Sweet Bread) in Mexico

Here's a steaming hot glass of café con leche (expresso with lots of milk), served with a basket of Mexico's pan dulce (sweet bread).

When my mother, may she rest in peace, visited me here in Mexico, one of her dearest wishes was to visit a Mexican bakery. For more than 40 years, Mother baked every crumb of bread that she consumed: white, rye, whole wheat, pumpernickel, sourdough, French baguette, and esoteric ethnic loaves that she just had to try. Mother wanted to see how it was done in Mexico.  She even arrived with her baking apron, hoping to push her hands deep into some yeasty dough.

In those years, there was a tiny bakery just a block from my house. Shortly after Mom's arrival, I took her to meet Don Pedro, the master baker, and his helpers. For two hours, Don Pedro and my mother swapped bread stories—conversation about oven temperatures, yeast, flour densities, and tales of experiments, successes and failures.

Don Pedro spoke no English and my mother spoke no Spanish, but I interpreted between them and they discovered that they were soul mates. The day before Mother was to leave for home, she went to say goodbye to Don Pedro. They both cried and insisted that pictures be taken before they exchanged farewell hugs. Such is the bond of bread.

Bread fresh from the oven: the evocative aroma brings back timeworn memories of Mom's kitchen, filled with the yeasty perfume of twice-raised, golden-crusted hot bread. Here in Mexico, that redolent scent wafts through the air from bakeries scattered like hidden treasures through many neighborhoods. At certain hours of the early morning and mid-afternoon, barrio ovens disgorge mountains of pan dulce (sweet bread) destined for tiny corner mom-n-pop stores or for sale to individuals.

For a few pesos, an early breakfast of bread served with milk, juice, hot chocolate, or coffee gets Mexico up and off to work or school.  For a few pesos more, the same sort of late supper rocks Mexico to sleep.

In the history of the world, bread has its own record and development. The making of wheat bread has evolved with the progress of world civilization. Particularly in gastronomic Mexico, bread has deep roots in the evolution of the República. The Spanish brought wheat, along with the flavors and recipes of all Europe with them to the New World. The 1860s era of Emperor Maximilian and his French wife, Charlotte, imposed a giddy 19th Century French influence—with puff pastries, whipped cream fillings, and sticky glazes—on the already extensive assortment of Mexican breads.

Tasty sugar-swirled conchas are ubiquitous throughout Mexico.

During the Mexican Revolution, soldiers from every region of Mexico came to know the foods of states far from their homes. When they returned to their own areas after the fighting, they took the recipes and flavors of other regions home with them. The south of Mexico incorporated northern bread recipes into its repertoire, the west took from the east, the north from the south.

Today, most panaderías (bakeries) in Mexico prepare similar assortments of pan dulce, along with a sampling of their own regional specialties.

Puerquitos (little pigs, on the right) taste very much like gingerbread.

It's been said that Mexico, of all the countries in the world, has the broadest and most delicious selection of breads. As a result of the mixture of cultures and regional flavors, today in Mexico you will find more than 2000 varieties of breads, and all will tempt your palate.

Pan dulce is just one variety, but there are hundreds upon hundreds of different sub-varieties. The great mosaic of Mexican bread making, inventiveness, and creativity is such that every variety of pan dulce has a name, usually associated with its appearance. That's why you'll see names of animals, objects, and even people gracing the breads on bakery shelves. Puerquitos (little pigs), moños (bowties or neckties), ojo de buey (ox eye), canastas (baskets), conchas (seashells), cuernos (horns), 
chinos (Chinese), polvorones (shortbread), hojaldres (puffpaste), 
empanadas (turn-overs), and espejos (mirrors): all are names of specific and very different sweet breads. My current favorite name for a pan dulce is niño envuelto (it means wrapped-up baby and it looks for all the world like a slice of jellyroll).

If you've never visited a Mexican bakery—a bakery where the breads are baked right on the premises—you have a real treat in store. One of my favorite bakeries is owned by the Rojas family. When the bolillos (crusty white rolls) come out of the oven in the early mornings and again when the roles (cinnamon rolls—they're addictive) are ready at about 12:30 PM, you'll find lines of locals waiting to carry home a bag of hot, fresh goodies.

At the Rojas bakery, the bakers will help you select the breads you want. There are no bakers' shelves at Rojas, and the selection of items is usually small. Most of the breads are delivered to shops and stores shortly after they're taken from the ovens. Larger Mexican bakeries can be a little intimidating when you first push that front door open and enter a warm, fragrant world of unfamiliar sights and smells.

Unsweetened biscochos are very similar to biscuits.

My most recent bakery excursion was to Panadería Pan Bueno, located at Avenida Vallarta #5295 in Guadalajara. The owner, Sr. Roberto Cárdenas González, graciously allowed me to take photographs with the assistance of his employee, Edith Hernández González.

When you go inside Pan Bueno--or for that matter, any Mexican bakery--take a minute to look around first to orient yourself. Right there by the door are the big metal trays and the tongs you need to gather up the breads you want to buy. 


Edith shows off a huge rosca de reyes, a specialty bread for Día de los Reyes (Three Kings Day, January 6).


Flaky rings of sweet bread filled with figs.

As Edith and I made the rounds of the bakery, I asked her if she knew the origin of any of the names for pan dulce. With a charming smile, she admitted that they were just traditional inventos—made up titles. When I asked her if she ever got tired of eating the sweet breads, she shook her head emphatically. "Oh no, señora, we always love the pan."

You will always love the pan as well. And now, if you'll excuse me, a slice of niño envuelto is calling to me from my kitchen. How could I have resisted buying a pan dulce or two as I made the bakery tour? All right, it was four—but who's counting?    

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

Mercado Libertad, Guadalajara: Enormous, Exciting, and Enticing

In the history and urban development of Guadalajara, the church and neighborhood named San Juan de Dios are the incandescent center. Just to the east of the Historic Center of Guadalajara in the heart of the San Juan de Dios neighborhood is the intersection of Calzada Independencia and Calle Juárez.

Since the founding of the city on this very spot, a river (in truth little more than a stream) called San Juan de Dios has run under the intersection, which for hundreds of years has been a place of meeting, work, and relaxation.   

The first church consecrated in then-newborn Guadalajara was the Chapel of the True Holy Cross, built on the spot where today we find the church of San Juan de Dios. At one time a hospital bearing the same name also functioned at the same location.

 
Around 1885, Jalisco Governor Francisco Tolentino began public works projects in the San Juan de Dios neighborhood. These projects included building potable water and sanitation systems, the first in Mexico to be made of fortified concrete. The concrete tube was 12 feet in diameter—so enormous that the street above it was built as a beautiful promenade. To complete the roadway project, a median walkway was added, with flying buttresses used to strengthen the structure. Stunning benches, great monuments, and leafy trees completed the lovely Calzada Independencia project.

Under the auspices of Tolentino's successor, Governor José Guadalupe Zuno Hernández, a small marketplace—then known as San Juan de Dios—was added.

Fast forward 50 years—to 1955. The neighborhood surrounding the church of San Juan de Dios had changed from a verdant, relaxing walkway to the dirty backyard of Guadalajara, swarming with traffic jams, dive bars, hustlers, prostitutes, and including a huge, permanent, and partially covered tianguis (street market) on its outskirts. In addition, every day enough garbage was generated in the area that the neighborhood was always filthy and reeked of vegetable, animal, and human waste. San Juan de Dios had become the most visible stain on the beautifully burgeoning young metropolis.

By luck (good as well as bad), a raging fire destroyed the majority of that old market. Jalisco Governor Agustín Yañez authorized construction of a new and permanent covered market, the enormous building we know today as the Mercado San Juan de Dios, or Mercado Libertad.

 
Last remodeled in 1981, the Mercado has a surface area of nearly 500,000 square feet, or slightly less than the entire area of the old Green Bay Packers football stadium in Wisconsin, including its shops and administrative offices.

 
It's big. Really big. Housed on three floors, it has 70 entrances and is open 365 days a year from 7 AM till 9 PM. Its enormity houses approximately 3,000 vendors. It is the largest enclosed market in Latin America and the largest of its type (housing multiple-product vendors) in the world.

Don Silverio, the market's administrator with whom I talked, said that there are larger markets in Asia and other parts of the world, but that those larger markets sell only fish, flowers, meats, or some other single item—while the Mercado Libertad sells untold thousands of different categories of merchandise.

The Mercado Libertad has been the silent witness to urban and commercial development in Guadalajara. The old Plaza de Toros (bull ring) came down to make room for Guadalajara's beautiful downtown walking area, the Plaza Tapatía; Line Two of the Metro has been installed; the central bus station was moved—and still the market looms along the skyline.

The giant market continues to be the favorite shopping place for many tapatíos (residents of Guadalajara) as well as the people from outlying towns who fill thousands of buses streaming daily into the city. In spite of the opening of Guadalajara's numerous modern malls and supermarkets, the Mercado Libertad remains a center of commerce.

The Mercado Libertad has preserved for its vendors and its shoppers some of Mexico's best traditions even as it has followed the advances in world commerce. Guadalajara's identity is tied to this market, just as the market's identity is tied to Guadalajara.

If you're visiting Guadalajara and would like to spend a fascinating day investigating all the sights, sounds, smells, and tastes of the market, wear comfortable shoes and plan to spend several hours taking in as much of it as possible.  The best option?  Tour the market with Mexico Cooks!.

When you finally find yourself in 'overwhelm' mode, enjoy a shrimp cocktail, a taco or two, or just a soft drink at one of the many restaurants on the second floor. Rest your weary feet and refresh yourself until you're ready to head back to your hotel.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

Palm Sunday Food Fair in Uruapan, Michoacán

The Purépecha woman in the foreground pats out tortillas while her companion sorts through a plate of golden, freshly cut flor de calabaza (squash blossoms).

The first two mornings of the huge annual Domingo de Ramos Tianguis de Artesanía (Palm Sunday artisans' crafts) fair in Uruapan, Michoacán begin with a food fair: a muestra de gastronomía.   Fifteen or so outdoor kitchens, set up around the charming Plaza de las Ranitas just a block from the crafts booths, offer cooking demonstrations and inexpensive meals of representative Purépecha dishes.  The food, rustic and rarely seen outside a Purépecha home kitchen, is, in a word, heavenly.  The Mexico Cooks! tour group trooped into the food fair just in time for Saturday breakfast.  They could have known who we were by the way our mouths were watering with anticipation.


Corn is the basis for the indigenous Mexican kitchen, and masa (corn dough) is the lowest common denominator.  On the table in front of this woman, you can see the metate (three-legged rectangular grinding stone) and the mano (similar to a rolling pin) resting on it, along with the prepared masa from which tortillas are made.  Both the metate and the mano are hand-carved from volcanic rock. 


To your left of the table is the clay comal (similar to a griddle) that in this instance rests loosely on top of a metal drum in which the wood cook fire is built.  Prior to use, the comal is cured with cal (builders' lime).  The cal serves two purposes: it gives the comal a non-stick surface and it adds nutrients to the masa as it toasts.

In the past, all of Mexico's women prepared dried corn for masa by soaking and simmering it in a solution of water and cal.  The name of the prepared corn is nixtamal.  Once it's processed, it's ready to be ground into masa for tortillas, tamales, and other corn-dough preparations.  Some rural women still grind nixtamal-ized corn by hand using the metate and mano.  Some take the prepared corn to their neighborhood tortillería (tortilla vendor's shop) for grinding, and some prepare their masa using commercial dried corn flour.  In urban areas, the majority of Mexican families buy tortillas hot off the tortilla baker at the tortillería and carry them home, wrapped in a special towel, just in time for a meal.

This woman prepares her stove, made of part of a metal drum with an opening cut away for firewood.  She's spreading a paste made of wood ash and cal on and around the top of the the drum to hold the comal in place.  The white streaks on the red clay comal are cal.  The volcanic rock metate and mano are on the bench in the background.  Her well-used clay cooking pot is visible to your left.

This joyous woman is patting out blue corn tortillas.  The masa and mano are on the metate in front of her.  She's toasting the tortillas and roasting tomatoes and chiles on her clay comal.  The comal is set into a clay stove fired by wood.  The haze that you see is woodsmoke.

The Purépecha kitchen repertoire includes numerous atápakuas (literally, a type of thick, soup-like salsa served plentifully over prepared food).  The Purépecha word atápakua has meaning deeper than its simple definition.  Its connotation is food that is picante (spicy), nutritious, and life-sustaining in a spiritual sense.  Mexican culinary historians agree that the preparation of atápakuas dates from as long as 400 years before the Spanish Conquest, around 1100 AD, when the Purépecha were strong rulers in the area of Mexico that is now Michoacán. 

An atápakua can be made from the ingredients that are easily found in the region.  The specialty of one tiny village of the Meseta Purépecha is atápakua del talpanal (wasp larvae).  Another town's specialty is xururi atápakua, the principal ingredient of which is cotton seeds.  More commonly, indigenous cooks prepare their atápakuas of seasonal and readily available vegetables along with a bit of meat, poultry, or fish.

We of Mexico Cooks! didn't eat wasp larvae or cotton seeds.  We inhaled bowls of atápakua de flor de calabaza (thick, soupy salsa served over squash flowers, fresh corn kernels, and chunks of corundas de ceniza (unfilled pyramid-shaped tamales made with masa and wood ash).

In the closeup of the atápakua you can clearly see the corn kernels (closest to the bowl of the spoon), small pieces of calabacita (similar to zucchini), orange squash flowers, and a piece of white corunda.   For flavor and color, chiles serrano and cilantro are blended into the cooking liquid.  The thin, soupy salsa is then thickened by blending a small ball of masa into the hot liquid.  This atápakua is deliciously spicy and tastes as fresh as the garden.  I finished my portion and wanted another bowl.

And here's part of the Mexico Cooks! breakfast crew.  We had already gobbled our atápakua (witness the empty bowls) and had moved on to snarfing down the jahuácatas we're holding. Jahuácatas are similar to gorditas.  Purépecha women prepare the jahuácatas by folding freshly patted tortillas and refried beans into multiple thin layers, then toasting the finished product on the comal.

A close-up of a jahuácata.  You can see the layers of masa, alternating with layers of frijolitos refritos.

Late in the afternoon, after we'd investigated as many of the crafts booths as we could, we were all in need of something very light and fresh for our comida (middday meal).  We ordered a fruit plate and a plate of guacamole with totopos (triangular fried tortilla chips) at a local restaurant.

For dessert, we found limones.  The pulp is scraped away, then the skin of each limón is crystallized and stuffed with cocada (coconut candy).  Half of one of these is plenty! 

This was such a sweet finish to a fascinating day in Michoacán.  If you'd like to travel to this event scheduled to begin on March 28, 2015, be sure to email Mexico Cooks! in time to save your place for adventure.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours. 

Antojitos Mexicanos: "Little Whims" to Whet Your Appetite

Taquitos dorados (left) and sopes (center) are typical antojitos mexicanos. Antojo, a word that means whim, becomes antojito (little whim) when it refers to these corn-based fried treats that are eaten as street food everywhere in Mexico.

From Baja California and Nuevo León on the northern border to Oaxaca and Chiapas in the south, from Veracruz on the east coast to Nayarit on the west, Mexico loves to eat. Here in Mexico, there's nothing more common on any menu than antojitos mexicanos: literally, "little Mexican whims."

Mexicans get hungry at all hours, and it's not entirely about physical need. Seductive aromas, exciting presentations on the plate and the crunchy sounds of chewing entice them to the 'little whims'. From the hand-lettered banner at the smallest street stand to the menu of the most elegant of restaurants, antojitos mexicanos are a staple on almost any Mexican bill of fare.

Taquitos dorados.  When you see tacos made in this way, they are always called by this name that means "little golden tacos".

Most Mexican restaurants in the United States specialize in only one aspect of Mexican cooking—antojitos mexicanos. These are the corn and tortilla-based specialties that include the enchiladas, taquitos dorados, tamales, quesadillas, and tostadas that all evolved directly from original indigenous cooking. In Mexico today, these corn-based antojitos mexicanos are popular with rich and poor alike.

Antojitos can include almost any traditional Mexican foods, but the term always refers to the corn kitchen. The gamut runs from budín azteca (a cream, cheese, chile and tortilla pie) to the numerous kinds of pozole (a hearty soup made with pork or chicken and fresh hominy) right through the alphabet to xolostle (a soup of chicken, corn and various spices).

Some of the most popular antojitos at restaurants and street stands are tacos, tostadas, sopes, gorditas, empanadas, enchiladas, and quesadillas. If you're North of the Border, most of those antojitos are not only easy to find in restaurants, but they're easy to prepare at home. Each is based on the same corn masa (dough).


The blue-gray oval antojitos are tlacoyos, a Mexico City specialty.  They are ordinarly stuffed with either frijolitos refritos or requesón (a cheese similar to ricotta), toasted on a comal (griddle), and topped with red or green salsa, lettuce, cheese, and crema (Mexican table cream).  The beige ovals to the left on the comal are for making quesadillas.

In some cities North of the Border, you can buy prepared masa at a tortillería (tortilla making shop).  Even if you don't live next door to a tortillería (tortilla-making shop), masa harina (corn flour for dough) is available at supermarkets and Latin specialty shops all over the USA and Canada. You're sure to find common brands such as Quaker or Maseca. A word to the wise: don't try to use standard cornmeal to make masa. Masa harina and cornmeal are very different products.  An antojito made from masa harina will not have the same texture and flavor as one prepared from a tortillería's fresh masa, but it will do in a pinch.

Once you've prepared a batch of masa, you're well on the way to a Mexican feast.  Today, let's make gorditas. You'll need basic utensils:

• Large, deep frying pan or wok
• Flat strainer with long handle
• A comal or heavy griddle

These basic ingredients will be used for the two antojitos:

• Prepared corn masa
• Large quantity of oil or lard for frying
• You'll also need frijoles refritos (well-fried beans) for both the sopes and the gorditas. You can buy them in cans if you'd rather take a shortcut to preparation, but traditionally you would prepare dried beans at home.

The Michoacán gorditas in the photo are made of blue corn masa and stuffed with frijolitos refritos. 

Gorditas
To prepare serving plates of the gorditas de frijoles, you'll need the following ingredients:

• Thinly shredded cabbage or lettuce
• Salsa verde or roja
• Crumbled queso Cotija or queso fresco
• Chopped fresh cilantro
• Small-diced, fresh white onion

Make a ball of masa a little larger than a tennis ball. Flatten it to about a five-inch round. On half of the round, heap a large spoonful of frijoles refritos and a small spoonful of cheese. Fold the filled masa in half and shape into a thick, flat disk approximately three inches in diameter. Fill and shape as many as you will need.

Heat enough lard or oil in the wok or large, deep frying pan to fry two or three gorditas at a time. Slide the gorditas into the fat and allow them to fry until deep golden brown. Remove the gorditas from the fat with the strainer and then keep them hot on the comal or griddle. Drain on paper towels if needed.

To serve, split each gordita in half approximately one-third of the way from one edge of the disk. Open a flap of the gordita and place on a plate. Top with either salsa verde or salsa roja, shredded cabbage or lettuce, the cilantro, the diced onion, and crumbled cheese.

These delicious antojitos  mexicanos will give you a real sense of being right here in the heart of Mexico. Put a mariachi CD in the player and get the whole family to help you with the preparations for your meal. All of you will enjoy the fun of preparing these typical and simple dishes from South of the Border. 

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.